Ephesians 5:22-33 – revisited
22Wives, submit yourselves to your own husbands as you do
to the Lord.
In some traditions, this passage is
read on the Sunday between Christmas and New Year’s. It is known as elbow
Sunday – some husbands like to elbow their wives jokingly to pay attention
to these words.
Yet, the misinterpretation of this
passage and its foundation to the history of Christian marriage theology over
the centuries is nothing to joke about, nor is it something of which the
Christian church should be proud. I put this on my list of one of the
most egregious sins of the church which has paved the road to much depravity
insofar as it has pervaded whole cultures and societies with pseudo-Christian
values.
In the second of my five years of
seminary, I was required to begin learning Spanish since I was studying to
minister in the Archdiocese of Los Angeles which is largely Hispanic.
Rather than have solely classroom instruction, I sought permission to travel to
the heart of Mexico for an immersion experience in the beautiful state of
Michoacán where one of my classmates’ family lived in a small village of about
four thousand people. For six weeks, I had a memorable experience of
reveling in the culture, cuisine, music, festivities, and infectious friendly
spirit of the people. Since they didn’t speak a word of English, I was
compelled to use my Spanish. I’m grateful that my ability to give
intelligible sermons in Spanish when I was ordained a few years later was
because of this educational opportunity.
There was one experience in my
cultural visit that made me uncomfortable. A devout Christian family
invited me to their home for dinner because they had heard of a visiting
seminarian. It was a family with seven daughters and one son. The
head of the house, Salvador, decided to slaughter a goat, un chivo, in
my honor. At that time in my life I did eat meat, and I still recall how
tasty and tender it was. After dinner, I noticed the daughters were not
invited to participate in the living room conversation; they were clearing the
plates, sweeping the floor, cleaning the kitchen, and serving drinks and
dessert to the men. I jumped up to assist them – some of the daughters
were young adults older than I. I was taught it was proper for children
(and guests) to at least take your own plate to the kitchen, or
optimally grab one or two nearby plates as well – by doing so you show your
appreciation for your meal.
Salvador boomed in a loud and
intimidating voice, “Pablo, no lo hagas” – don’t do that.
Apparently, that was women’s work. Even the youngest child, a boy of 15
years, was not expected to do these domestic chores. I quickly adjusted
to the customs of my host family and accepted their gracious hospitality.
In coming days, I spoke in the village with some of the muchachas, the
young women. I listened to many stories of lost opportunities of
education and business, and the struggle to advance, because they needed to
imbue the culturally-expected stance of submission, giving the
opportunities to the men. They were to enthusiastically accept more
menial roles so that the men could flourish.
My friend Salvador, in his zeal for
mandating that his daughters clean the dishes while the men conversed in the sala,
was simply doing his parental duty to ensure they grow up to make good
submissive wives, increasing their appeal to potential mates.
This story of cultural grooming of
women to be submissive to men from an early age, could may as well be a story
from a family in Eastern Europe, Africa, or the United States – from virtually
anywhere.
22Wives, submit yourselves to your own husbands
as you do to the Lord.
The above scriptural passage must
not be taken out of context – it must be seen together with the next ten
verses, especially this one:
25 Husbands, love your wives, just as Christ
loved the church.
There are many cases of identified
domestic violence and abuse perpetrated by men that can be traced to cultural
grooming which resolutely denies the latter part of this passage, and even
greater numbers of marriages where women have been afraid to speak out against
abuse due to deference to their husbands. Indeed, the movements of
women’s suffrage, women’s liberation, feminism, and the dire need for consent
education, are all fighting in part against this pseudo-Christian societal
conditioning.
Husbands, love your wives as Christ
loved the church. How deeply did Christ love
the church? So deeply, that he died for the church. Husbands
thereby are called to live selflessly: to serve, protect, and die for
their wives. Husbands and wives, therefore, are called to be submissive to
each other. This mutual respect is the foundation of intimacy.
Is the husband still called to be
the head of the household? Yes, but it must be done with utmost respect,
and a submissive attitude. There is a natural order of some roles which become
gender-based. Ultimately, however, all humans have both masculine and
feminine qualities. Let’s say that two-thirds of men are masculine insofar
as they are decisive, strong, confident, and take the lead. These men may
also have underlying feminine qualities, like being sensitive, kind,
thoughtful, nurturing, and compassionate. WAIT! Although these are
stereotypically feminine qualities, a fully developed definition of masculine
should include all of these qualities. A man is most evolved
when he can at times be thoughtful, kind, and compassionate. Similarly,
the other one-third of men can lead with their best qualities of being
sensitive, kind, thoughtful, nurturing, and compassionate.
The men of ancient cultures went out
and hunted, while the pregnant women and young children stayed at the
hearth. This balance was upset in Jean Auel’s female character Ayla from The
Clan of the Cave Bear. She clandestinely learns to hunt, defying the
norm that only men hunt. She took the lead with her ability to feed the
community when necessary. When found out, she was banished from her
community for this offense, and suffered excruciating pain due to that
isolation, and even more anguish from being forcibly separated, forever, from
her toddler son. She discerned not to submit to her male-dominated clan,
but rather to her inner spirit, where God dwells. God had given her the gifts
of being able to hunt, to lead, to be courageous, and to provide. By
listening to her inner-voice she became a steward of her God-given
talents. Thus, her species survived and evolved.
After many months Ayla eventually
meets a man who accepts her masculine qualities of hunting, providing,
and leadership. They marry their lives and talents, in a bonded
relationship where they can both lead and both be nurturing to the extent of
their innate talents.
When we are baptized into Christ
Jesus, there is not a separate rite for women and men. It is the same
rite for male and female – we are baptized into community with God, as children
of God. Thereafter, as Christians, we are all called to develop
our ability to love, depending on what we have been given.
Jesus gave us two commandments:
Love God, and love
your neighbor as yourself (Matt 22:37-38).
A new command I give
you: Love one another. As I have loved you (John 13:34).
How are we to love one
another? All of Jesus’ life is instruction for us, but especially his
central act – submitting to his Father’s will. Recall his words in the
Garden of Gethsemane on the eve of his crucifixion:
My Father, if it is
possible, may this cup be taken from me. Yet not as I will, but as you will
(Matt 26:39b).
At the wedding at Cana in John
chapter two, the mother of Jesus, Mary, takes a decisive leadership role.
It is interesting there is not even a mention of Joseph in this passage, though
he likely accompanied his spouse and son. It was Mary who became aware of
the need for more wine. She exercised a parental leadership quality by
telling her son, they have no more wine. Jesus responds, Woman,
why do you involve me? My hour has not yet come. I flashback
briefly to my own mother saying, “take out the trash,” to which I would
respond, “why, it’s not even full”.
Next, we have a female, not in the
context of marriage, yet nevertheless exercising leadership in a decisive
manner as she says to the servants, Do whatever he tells you.
These are the most poignant recorded words of Mary. These words are the
core of the early Christian community’s devotion to Jesus’ mother, a devotion
which has lasted for millennia. These are words addressed to every
disciple of Christ, to “do whatever he tells you”. At this event Jesus
submits to the will of his mother. Mary is truly nurturing, yet
decisive. The lesson here is that we humans, within and outside
the context of marriage or romantic relationships, are most evolved when we
exercise our inherent masculine and feminine
qualities.
Jesus went so far as teaching his
disciples that to be a leader, you must be the servant of all (Matt 23:11).
He sealed this lesson at the last supper when he washed their feet, commanding
them to go forth and do the same (John 13:14-15). It was at
this event, upon receiving the instruction of servant leadership, the
disciples were ordained apostles.
It is scripturally and theologically
inaccurate for a husband to lord his power over his wife, expecting her to
submit to him. For the husband to be the head of his household, in the
role of priest of his family, he needs to accept the call to be the servant of
his wife.
For the married couple, or anyone in
relationship – you are called to each be submissive to one
another. This is the way to love, respectfully. This is
the way of intimacy.
Whole Passage
Ephesians 5:22-33, NIV
22 Wives, submit yourselves to your own husbands as you do to the Lord. 23 For the husband is the head of the wife as Christ is the head of the church, his body, of which he is the Savior. 24 Now as the church submits to Christ, so also wives should submit to their husbands in everything.
25 Husbands, love your wives, just as Christ loved the church and gave himself up for her 26 to make her holy, cleansing her by the washing with water through the word, 27 and to present her to himself as a radiant church, without stain or wrinkle or any other blemish, but holy and blameless. 28 In this same way, husbands ought to love their wives as their own bodies. He who loves his wife loves himself. 29 After all, no one ever hated their own body, but they feed and care for their body, just as Christ does the church— 30 for we are members of his body. 31 “For this reason a man will leave his father and mother and be united to his wife, and the two will become one flesh.” 32 This is a profound mystery—but I am talking about Christ and the church. 33 However, each one of you also must love his wife as he loves himself, and the wife must respect her husband.
